CHAPTER III. THE WHITE MAN AND NEGRO: AS CITIZEN AND CITIZEN
Whenever
a Negro begins to make a noise, he is sent for, and if he is somewhat
influential he is given an appointment to last until they can rob him of his
influence. The appointment; is generally given to him out of his district.
After they have "killed" him with his people, he is put under the
political ax and that is the last we hear of him, except as a warning to other ambitious
men of the race.
This
destroyer of the Negro race and the poor man(the Republican party) has established
manufactories throughout the South. One of the chief lessons they attempt to
have the student to learn is his entire dependence upon their institutions, and
that he must let his instructors do his thinking in every particular.
How
long, how long, will the colored race remain in the chains of the “monster"?
Why do not the men I have named cry out?
Resign your "spittoon position," go work and sweat for a living, but
what you cry out against the iniquities of the Republican party which is now
nothing more, so far as principle is concerned, than a " putrid
reminiscence." Like Mahone, is the Republican party. The Negro is all
right until he wants to go to Congress or hold office, and then he is only fit
to be put to death.
How
long will the colored race cast more than twice as many votes as were cast in
the State of New York, without getting as many appointments as there are in little
Rhode Island office is not all. But a party which lives on "the dead
past" for self, spoil and office, ought to be made to give some sort of
tangible recognition to those who make it possible for that party to have a
president to dish out the offices.
All
the troubles between the races originate out of politics, to the detriment and injury
of the Negro, who gets no political bread and butter for his pay. Destroy the
bakery and the baker unless there is an immediate change. Try another political
cook.
When
you prove to the people of the South that if you understand individual
responsibility as a citizen; when you show the owners of this section that you
no longer wait for a certain part of their race to come and tie them and
deliver them over to you; when you show them that you are willing to appreciate
favors conferred; that you are making friends wherever you can, and that you are
no longer tilled with prejudice towards them, then will come your political
emancipation, and with it all that any other citizen enjoys in keeping with
your intelligence, wealth and numbers.
Social
equality the sensible Negro despises; civil liberty and justice is what he
desires. The one is based on natural selection and choice; the other upon
equity and good conscience.
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